Collective consciousness is used when describing a set of ideas, moral attitudes and beliefs that are shared. It might also be written as the phrase collective conscience. These shared things act as an undivided source in different societies. The term was first used by a French sociologist named Emile Durkheim. He wrote about it in his 1893 book titled the Division of Labor in Society.
The French word conscience is comparable to, and translated as, conscious or conscience in English. It may also be defined as perception or awareness in this language. Some people use the word conscience as if it is a non-translatable foreign word or technical term. In general, it is not relate to moral conscience, but instead, a shared understanding in terms of social norms. As far as collective, Durkheim made it clear that he is not reifying or hypostatizing this concept. For him, the word refers to a social fact, something common to most people.
Durkheim employs this term often in four books: Suicide, The Division of Labor in Society, Rules of Sociological Method, and The Elementary Forms of Religious Life. He thought that in traditional or primitive societies a totemic religion exists and plays a big part in uniting members. This is possible through development of common consciousness. In these societies, which are based around clan, family or tribal relationships, contents of consciousness of an individual are shared among others in the society. This creates mechanical solidarity via shared likeness.
This term and concept is applied in areas outside of Durkheimian social theory. There are many things classified under this terminology that are present in societies of the modern day that other sociologists have found. The term is even employed by parapsychologists.
Mary Kelsey, a lecturer of sociology, used this term in the early half of the 2000s. Kelsey used it in describing people within a social unit being aware of shared traits and circumstances. This awareness led people to act as a community in order to create solidarity. Rather than living as separate individuals, people came together in order to create dynamic groups that shared knowledge and resources.
A new theory has been introduced that suggests character of consciousness is correlated to the type of mnemonic encoding used in specific groups. For example, cohesive groups with informal structures usually represent major facets of a society as episodic memories. In turn, this creates influence on collective behaviors and ideologies. It usually leads to exclusive ethos, atmosphere that is indulgent and powerful solidarity.
In every society, there are different groups, such as organizations, regions, family, nations, community. These units each have their own capacities to think, act, judge, conceptualize, reflect and reform. The varying behaviors identified between the groups will differ based on the varying consciousness. In other words, variations are thought to include practical meaning.
Collective consciousness is a term that was coined in the 1890s by Emile Durkheim. This French sociologist applied the term when referencing shared beliefs, moral attitudes and ideas among societies. The concept has been employed by other sociologists and psychologists when referencing various ideas and theories of the modern day.
The French word conscience is comparable to, and translated as, conscious or conscience in English. It may also be defined as perception or awareness in this language. Some people use the word conscience as if it is a non-translatable foreign word or technical term. In general, it is not relate to moral conscience, but instead, a shared understanding in terms of social norms. As far as collective, Durkheim made it clear that he is not reifying or hypostatizing this concept. For him, the word refers to a social fact, something common to most people.
Durkheim employs this term often in four books: Suicide, The Division of Labor in Society, Rules of Sociological Method, and The Elementary Forms of Religious Life. He thought that in traditional or primitive societies a totemic religion exists and plays a big part in uniting members. This is possible through development of common consciousness. In these societies, which are based around clan, family or tribal relationships, contents of consciousness of an individual are shared among others in the society. This creates mechanical solidarity via shared likeness.
This term and concept is applied in areas outside of Durkheimian social theory. There are many things classified under this terminology that are present in societies of the modern day that other sociologists have found. The term is even employed by parapsychologists.
Mary Kelsey, a lecturer of sociology, used this term in the early half of the 2000s. Kelsey used it in describing people within a social unit being aware of shared traits and circumstances. This awareness led people to act as a community in order to create solidarity. Rather than living as separate individuals, people came together in order to create dynamic groups that shared knowledge and resources.
A new theory has been introduced that suggests character of consciousness is correlated to the type of mnemonic encoding used in specific groups. For example, cohesive groups with informal structures usually represent major facets of a society as episodic memories. In turn, this creates influence on collective behaviors and ideologies. It usually leads to exclusive ethos, atmosphere that is indulgent and powerful solidarity.
In every society, there are different groups, such as organizations, regions, family, nations, community. These units each have their own capacities to think, act, judge, conceptualize, reflect and reform. The varying behaviors identified between the groups will differ based on the varying consciousness. In other words, variations are thought to include practical meaning.
Collective consciousness is a term that was coined in the 1890s by Emile Durkheim. This French sociologist applied the term when referencing shared beliefs, moral attitudes and ideas among societies. The concept has been employed by other sociologists and psychologists when referencing various ideas and theories of the modern day.
0 comments:
Post a Comment